Saturday, February 14, 2009

Vlastos

Vlastos begins section II of his article with the following: “Let me begin with the first on my list of maxims of distributive justice: ‘To each according to his need.’ Since needs are often unequal, this looks like a precept of unequal distribution. But this is wrong. It is in fact the most perfect form of equal distribution” (49). After reading the summary on the syllabus, I knew that such a point was the thesis of his essay, but I was really wondering how he would prove it because the thesis seemed almost nonsensical to me. I had always thought that human rights, given to all humans by nature of their humanness, required absolutely equal treatment. But, as I started thinking about equality (and read his New York police example), I started to realize that there are two different conceptions of equality at work. First, one can consider equality as the equal distribution of resources (the police officers’ time in Vlastos’s example). Second, one can conceptualize equality as the intended result of the action (working to give all citizens an equal right to security). So I think Vlastos is saying that inequality (in the first sense) is justified to preserve equality (in the second sense). Particularly, he writes (regarding the perceptions of the Martian visitor): “for then he would have seen at once that unequal distribution of resources would be required to equalize benefits in cases of unequal need” (51). Is this what he is saying to justify inequality, or am I so caught up on one particular example that I’m missing the bigger picture?

4 comments:

  1. Having not yet reread this, I think what he's saying, very generically, is that inequalities in some things are necessitated by our desire for equality in other things. He then goes on to say that what sorts of inequalities are justified by the fact that they preserve a particular sort of equalitly.

    ReplyDelete
  2. It seems to break down to an agreement that all humans are ends in and of themselves thus are of equal worth as ends of themselves because merit would not play a role in this. With the stance that all humans are equally ends in and of themselves he then goes on to show that what this means is that our valuing something is what gives it value. However, some things are valued as ends in and of themselves but this value hinges on us. Freedom is one such value and in its use as a tool for us we distribute it equally to all that are ends independent of anything else valuing it as so.

    ReplyDelete
  3. I took it to mean that inequality stems from the lust for freedom, and that working towards equality was working towards freedom. I don't feel safe saying anything else, because this whole chapter was very dense and confusing.

    ReplyDelete
  4. Ashley,

    I'm pretty sure he's working to justify some inequalities (e.g., inequalities in the amount of praise received) as justified by the very logic that grounds the right to equality.

    The example of A & B (let's call them Ashley & Brenda) having a right to their inheritance and a right that their inheritance be best invested until they come of age is, I think, the crucial example to understand here.

    ReplyDelete